Ambunti, Papua New Guinea

From hundreds of kilometres away in either direction, tribes from the Lower, Middle, and Upper Sepik all converge once a year in Ambunti for the Sepik River Crocodile Festival. It’s a show where everyone brings the best of their diverse culture in singsings, art, the biggest yams, and of course, crocodiles. I’ve said my piece in the full entry — here’s the best of what I captured.

For logistics on how to visit the festival or Papua New Guinea in general, click here.
Photos and videos ahead→

Sepik River Crocodile Festival
 Upper Sepik, Papua New Guinea

The Sepik River might be the closest thing people imagine of PNG: hard to access, tribal and traditional, spirits inhabiting nature, and a slow, remote way of life. It’s considered one of the signature spots of PNG identity and culture; in a country with few tourists, a place that a large portion attempt to visit despite the hassle. Even PNG’s national parliament building in Port Moresby is modeled after a Sepik spirit house. It’s those very houses that I first saw on TV years ago that planted the seed for this trip, and so the Sepik is the centerpiece — one that almost didn’t happen.
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New Ireland Day Festival
 Kavieng, Papua New Guinea

The waters off of Kavieng are renowned for pristine reefs, pelagics, and WW2 wreckage. Despite my stolen wallet, I splurged on the chance to scuba dive. Wowed by the alien world of colourful coral, strange creatures, clouds of fish, Nemos (clownfish) hiding in anemones; large creatures like tuna, Spanish mackerel, sharks, and rays; and getting a thrill out of swimming through tight caves and crevasses, I opted for a second day. The shaky videos and photos in variable water clarity don’t do the experience justice: I can’t tell a blurry reef shark from a WWII torpedo.

I’m joined by a middle-aged Australian man who didn’t show up the previous day because he was too hungover to dive. Owing to his many visits in the past to dive sites nearer to town, we’ve headed an hour out west, weaving through shallow turquoise waters. He hangs up the phone after talking to either a business associate or secretary.

“Just booked three flights home for about A$3500 in case any of them don’t work out. The airlines are so unreliable here. Gotta make sure I can get back to work.”
— “What do you do?”
“I’m a geologist out in Milne Bay. Been living out here for over 20 years, after the divorce.”
— “Do you think you’ll be here for good?”
“I’ve moved all around the world for work opportunities – Asia, Africa, Europe – but I decided to come back to PNG. I’ll never move back to Australia. I tried once. It’s too… regulated. Too safe. Too many handrails. And Aussies are insufferable.”
— “As opposed to this country where things like scheduled flights don’t run? You haven’t had many good things to say.”
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National Mask Festival
 Kokopo, Papua New Guinea

When people think of Papua New Guinea, they think of traditional cultures. On my first true impression of the country, well outside of the messy capital, Port Moresby, I had the chance to see that in full concentration at the National Mask Festival & Warwagira held in Kokopo, the first in three years.

East New Britain province (ENB) is home to four main cultures: Tolai, Baining, Pomio, and Sulka. That’s but four language groups of PNG’s over 800. Yet even within these four, there’s vast diversity of kastoms (customs) — rites, ceremonies, singsings (songs and/or dances), and whatnot performed for initiations, funerals, bride prices, and so on.

Yet all of this coexists with what appears to be a very Christian country. And in this day and age, how often do we see traditional cultures in the world practiced as more than a costume we put on once in awhile? Is anything still considered sacred? For PNG, we know that answer already — a big yes to both — but I’m here to learn what exactly that looks like and means.
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Festes de la Mercè
 Barcelona, Catalonia, Spain

It’s rare for me to visit a place twice. Even when it comes to visiting friends, it takes me ages. Without friends though, it practically never happens. There’s one big thing different this time that brings me here.

En route to visit my friends Gemma and Ramon deeper in Catalonia, timing led me to make an impromptu weeklong stay in Barcelona, just in time for the biggest cultural festival of the year. (Shoutout to Rob for telling me about it, and sorry the timing didn’t work out for Valencia!) They set me up with their friends in Barcelona, Mar and Ignasi, who could not be more welcoming and hosted me despite a week where were all too busy to actually hang out beyond a dinner or two. It’s still enough to form another fast friendship, and I hope we find an opportunity to pick things up again just as I’ve been doing with others on this trip.

While waiting for the main attraction on the weekend, before and after my weekday remote work hours, I spent a whole lot of time aimlessly walking around Barcelona. It’s nice for once to not have any pressure to see the sights or do touristy things, to relax at home whenever I felt like without feeling a loss of time, and to have a mix of old and new.
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Carnaval de Guyane
Kourou and Cayenne, French Guiana

Another day, another aquatic border crossing. Just taking one of those small rickety pirogues to the other side, that’s all — that’s a little step down from the ferry between Guyana and Suriname. Wait, why is everybody speaking French now? Why is my phone welcoming me to… Martinique? And now my phone’s stuck in the wrong time zone, one hour behind the local time.

This town looks a little run down. The road out to Kourou seems quite empty, and huh… hello corrugated steel shacks. Haven’t really seen them that much this trip until now.

Oh look, there’s a freakin’ space rocket.
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 Cholpon-Ata, Kyrgyzstan

I can’t emphasise how incredibly lucky I am to have been able to attend the 2nd edition of the World Nomad Games.

Founded by Kyrgyzstan as an Olympics-like showcase of traditional culture and sport with an emphasis on nomadic peoples, Kyrgyzstan hosted the inaugural games in 2014, kicking off a two-year cycle with them hosting again this year — just around the time I happened to be in the area. With some infamously unique sports being played in competition that are otherwise rare or difficult to witness, a cultural festival happening simultaneously, previous experience hosting in the same place, and twice the number of participating countries (40 of them — though mysteriously, Canada’s flag was flying despite no representation), this is most likely the largest event Kyrgyzstan has ever hosted, its biggest chance to showcase itself to the world — still modest for an international event, and yet full of potential, promise, and positivity.

The fact that an event like this comes with cheap accommodation and cheap food already makes it a big draw to people in the know — that is, locals, and other tourists in the country whom I grouped up with. What puts it over the top though, in an incredibly admirable decision that truly sticks to the spirit of celebrating culture, is that all of the events (save the ticketed opening and closing ceremonies) were completely free.
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Yushu Horse Racing Festival
 Yushu, Qinghai, China 玉树

My visit to Greater Tibet was extended to twice as much as I had originally planned for, in anticipation of the Tibetan horse racing festival in Yushu. It’s hilarious (and a little disappointing, but mostly just hilarious) then that I went for five days and missed all of the horse racing, due to the lack of a written schedule and multiple venues. No regrets though! That Garzê detour would not have happened otherwise.

I was received in Yushu (trad. 玉樹, Tibetan: Jyekundo) and Xining by pastors and members of a loose affiliation of churches whose ministry my dad supports through Partners International. (For my previous entry on ministry in Xi’an, click here.) This group of unsanctioned, “underground” churches, based primarily in Qinghai province 青海, supports mostly ethnic minorities of China, although their reach has now widened to virtually all corners of China along with parts of Nepal and northern India. Given that most of Qinghai is considered the Amdo region of Greater Tibet, it’s no surprise that Tibetans are by far the largest group they support, although they also have outreach to Hui people and the majority Han. Their mission is simply to bring the church to areas it hasn’t been, pointedly picking empty-looking places on a map where no churches exist.

But this brings to question: given Tibet’s history of forced cultural change and repression at the hands of the Chinese government, having suffered irreparable harm, where does Christianity fit in? And given that Tibetans (Buddhist) and Hui (Muslim) are both ethnoreligious groups (like Jewish people, you could sort of say), how could you possible spread a different faith to them? Despite what you often see in the United States, Christianity considers itself counter-cultural. I’d say never more so than in this case.
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Rongbacha Village Horse Racing Festival
 Garzê, Sichuan, China  དཀར་མཛེས་

Tibet isn’t just the Chinese province of Tibet. Despite having parts annexed into other provinces, Tibetan culture is still well and alive in Sichuan and Qinghai, where Tibetan-majority autonomous areas exist — in some ways, you could say it’s even more Tibet than Tibet.

Garzê (Chinese: Ganzi 甘孜) is probably one of the more famous areas, with domestic and foreign tourists (often those who can’t enter Tibet) alike, but even then it’s hardly a hotspot, with its somewhat remote location in the far west of Sichuan 四川 province. Eschewing any further package tours from Lhasa, few to none of which stop in Garzê, I chose to head to Garzê the local way: wait six hours for a share taxi, then sit for 40 more hours (of Tibetan pop and rap, Bon Jovi, that Vengabus song from the 90s, Bollywood music, and Tibetan covers of western music) as it heads through beautiful but gruelling roads that don’t even exist on the map, crossing rivers, pushing the car up muddy slopes, sleeping in the car as drivers alternate and continue through the night. Everyone was so tired the second night that we gave up and stopped at a guesthouse for all of seven hours.

We were split into a two-car caravan, with Sonam driving the car I was in, along with his wife and two kids. Being stuck in a car together with people you don’t know for three days makes for either massive awkwardness or a quick friendship — and luckily, the latter happened. His young children were remarkably patient and well-behaved (or just sleepy) in a very bumpy and long car ride, and I got to know them a bit — Sonam’s from the Garzê area, his wife Wamu from Shigatse where they live, and they’re heading over to visit his family.
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